Dr. Jack L. Arnold
Lesson 6
War with Amalek
Exodus 17:8-16
In this section of Scripture, we have the IsraelitesÕ
first involvement in physical warfare. They were attacked by that old desert
fox, Amalek, and his Bedouin guerrillas.
Since they crossed the Red Sea, the Israelites had
been tested by God three times in order to develop and stretch their faith.
Twice they came up short on water and once they had no food, and in each case,
God, using Moses as His instrument, did a miracle so as to supernaturally
provide food and water for the sons of Israel. However, when these tests came,
Israel failed them, and each time mumbled, groaned, grumbled, and griped
against God and Moses, refusing to operate on faith in the living God. However,
because Israel was an infant nation, new to the faith, God was very patient and
longsuffering with His people. In fact, God dealt with them in grace in each
testing when He should have brought them strict discipline and judgment.
God was testing in order to get the people strong in faith so they could take
Canaan, the land God had promised them. When they finally arrived in Canaan,
they would have to fight the big war, and they could only win if they knew how
to believe God and trust Him for the victory. However, before they would be
ready to fight the big war, they would have to fight several small wars to get
prepared for the big one. This war with Amalek
was a minor skirmish to get Israel battle-toughened to take the land of Canaan
when the time came.
The spiritual truth here is that we must
learn to fight and win all small spiritual skirmishes before we can fight the
big war. Before we can kill spiritual giants, we must learn to kill spiritual
pigmies.
Amalek does have a typical
significance to the Christian. Amalek typically
represents the world and its hatred of Christ and GodÕs people. Amalek depicts the attack of the kingdom of this world on
the kingdom of God. Yet, Amalek seems to typify more
than just the antagonism of the world to Christ; it represents the world still
left in the Christian after his conversion to Christ. It is the spirit of the
world as it manifests itself through the sin nature inside of every Christian.
After a Christian has tasted spiritual food and drunk of the spiritual Rock,
Christ, spiritual warfare begins in his life. This spiritual struggle is with
the sin nature in the Christian that wants to go back into the world system,
and the Holy Spirit who is working through the new nature, which wants to take
the Christian into godly, holy living. The result is a fierce conflict.
AMALEKÕS ATTACK - Exodus 17:8
ÒThen Amalek . .
.Ó -- Amalek may refer to a leader and his
armies or to a nation. The Amalekites were
descendants of EsauÕs grandson Amalek after whom they
had been named (Gen. 36:12). The Amalekites had a
standing hatred of the descendants of Jacob who was a Jew and an inheritor
of GodÕs promises to Abraham. This malice of the Amalekites
ran in the blood, and perhaps these Amalekites knew
of the promise of Abraham to the Jews that they would receive the land of Canaan. If so, then they were extremely jealous
because they felt their father Esau got a bum deal. Amalek
may also be a person, for every leader of the Amalekites
probably took the name Amalek. Whatever, these
vicious fighting people roamed the deserts of northern Sinai, and the luscious
plain of Rephidim was controlled and protected by Amalekites.
The typical significance here is that the
world and the sin nature in the believer goes back to Adam. All men have a
sin nature and all Christians have the sin nature working in their lives. This
sin nature despises the things of God and wants to sin by pleasing self. The
sin nature is an ugly monster on the inside of each Christian that he inherited
from Adam.
Ò... Came and fought against Israel .
. .Ó-- Amalek
and his tough Bedouin guerrillas took the war directly to Israel. They probably
attacked late in the evening, and the going down of the sun foiled their
surprise attack to some degree. This was the first time the Israelites were
engaged in conflict with an external enemy. They were experiencing something
they had never experienced before. Perhaps they naively thought they would
never experience this kind of conflict. It should be noted that Israel in no
way provoked this action, but the Amalekites took the
offensive. The Amalekites had a reason to make war
against Israel. They were undoubtedly trying to protect their own territory as
well as regain control over the oasis area where Israel was encamped. The Jews
were encamped right outside the plain of Rephidim,
and the Amalekites reasoned that this land could not
support the human and animal life of two nations. The Amalekites
saw two million people moving in on their land, and they did not like it. This
was a territorial dispute. Amalek, the desert fox, knew
that his army was outnumbered but that it was superior and could, if not defeat
Israel, at least drive Israel off their land. We cannot be certain, but
it is quite probable that the Amalekites attacked
while the Israelites were actually drinking of the cooling water that was
flowing from the rock of Horeb. We are told that the Amalekites hung around Israelis rear flanks and captured or
killed all the stragglers they could.
ÒRemember what
Amalek did to you along the way when you came out
from Egypt, how he met you along the way and attacked among you all the stragglers
at your rear when you were faint and weary; and he did not fear GodÓ (Deut.
25:17-18).
The stragglers and those last in line to drink
of the supernatural waters of Horeb were picked off
one by one by these guerrilla desert fighters. When the Jews were tired,
weary and dying of thirst, they were open prey for the enemy.
Typically, this shows us that the sin
nature takes the offensive in the life of a Christian in order to cause him to
want to go back into the world. The sin nature attempts to regain control of
all areas of sin that the Holy Spirit has won through progressive
sanctification. Notice the attack came when the Israelites were drinking of the
water from the rock. According to 1 Corinthians 10:4, this rock was Christ, and
the water flowing out from the rock may well represent the Holy Spirit who
indwells every true Christian and from whom every Christian drinks.
ÒNow
on the last day, the great day of the feast, Jesus stood and cried out, saying,
ÔIf any man is thirsty, let him come to Me and drink.
He who believes in Me, as the Scripture said, ÒFrom
his innermost being shall flow rivers of 1iving water.ÓÔ But this He spoke of
the Spirit, whom those who believed in Him were to receive; for the Spirit was
not yet given, because Jesus was not yet glorifiedÓ (John
7:37-39).
Whenever the Holy Spirit makes gains over sin in
the life of the Christian, the sin nature puts up a horrible struggle to get
that territory back. The result, of course, is bitter conflict.
ÒBut I say,
walk by the Spirit, and you will not carry out the desires of the flesh.
For the flesh sets its desire against the Spirit, and the Spirit against the
flesh; for these are in opposition to one another, so that you may not do the
things that you pleaseÓ (Gal. 5:16-17).
Ò. . . at Rephidim.Ó -- Rephidim means ÒrefreshmentsÓ.
This attack from the Amalekites came when Israel was
in a time of refreshment. It was a surprise attack and came when it was least
expected.
The sin nature often attacks us from the
rear in a surprise attack. Just when we think we have lust, temper, laziness,
pride, or any other sin licked, it raises its ugly head in our lives, and we
realize again we are in a struggle with sin until we die and get our new
resurrected bodies.
We must remember that receiving Jesus Christ as Lord
and Savior does not end spiritual warfare and conflict. In fact, it just begins
the process. Before receiving Christ as Savior and Lord, a person has only
one nature (the sin nature), and it is never in conflict with itself. There is
really no struggle as long as a person has only one nature to satisfy. After
trusting Christ, a person receives the Holy Spirit and a new nature from God (2
Pet. 1:4; 1 John 3:9). The Holy Spirit, working through the new nature, and the
self-life, working through the sin nature, are in
constant warfare. Only when a person is walking in the Holy Spirit will he be
able to cope with the evil and sinful desires of the Adamic
or sin nature.
There are two natures within my breast.
The one is foul, the other blessed.
The one I love; the other I hate.
The one I feed will dominate.
AMALEK
COUNTERATTACKED BY ISRAEL -
Exodus 17: 9-10
ÒSo
Moses said to Joshua . . .Ó -- This is the first mention in the Bible
of Joshua who was a prince of the tribe of Ephraim (Num. 13:9). Joshua was
MosesÕ personal minister (Exodus 24:13) and was in training to take over
leadership when Moses died. Joshua was about forty-five years old at this time.
His name originally was Hoshea which means ÒsaviorÓ,
but it was changed to Jehoshua which means ÒJehovah
is saviorÓ. Perhaps this change of name occurred here or later at Kadesh-Barnea (Num. 13:16).
Ò. . . ÔChoose men for us, and go out, fight against Ama1ek.ÕÓ -- Joshua was made commander-in-chief of IsraelÕs
army and was to choose out certain men to fight Amalek.
One is immediately impressed with the faith of Joshua. By faith, he organized
and trained a group of undisciplined and poorly equipped soldiers. Joshua had
to be a man of faith even to attempt this feat. For the first time, Israel had
to fight physically the enemy. Before this time, Israel had been supernaturally
delivered by God from her enemies without any help from the Jews. All the
Israelites had to do before this time was to ÒStand fast and see the
deliverance of the Lord,Ó but now they must see the deliverance of the
Lord by actually going to war against Amalek. God was
now going to fight through Israel and not just for them.
Joshua did not choose every male in Israel
to go to war. He chose a select few. Whom did he take? He took the ones he
thought might have learned something from the previous tests given to Israel.
He had to separate the men from the boys spiritually. Because of all the
moaning and griping and complaining, the vast majority of the eligible
men were military rejects; they were 4-Fs spiritually. They were not spiritually
prepared to fight against Amalek. Those who were
chosen knew some doctrine and had, hopefully, exercised some faith in God,
although the whole group was pitiful.
Notice the Jews counterattacked the moves
of Amalek. The Christian is to take the
offensive against the sin nature when it raises its ugly head. When the sin
nature attacks, the Christian must counterattack and put it to death.
ÒFor
if you live according to the sinful nature, you will die; but if by the Spirit
you put to death the misdeeds of the body, you will liveÓ
(Rom 8: 13 NIV). .
ÒPut to death,
therefore, whatever belongs to your earthly nature: sexual immorality, impurity,
lust, evil desires and greed, which is idolatryÓ (Col.
3:5 NIV).
ÒLet us behave
decently, as in the daytime, not in sexual immorality and debauchery, not
in dissension and jealousy. Rather, clothe yourselves with the Lord Jesus
Christ, and do not think about how to gratify the desires of the sinful natureÓ
(Rom. 13:13-14 NIV).
We kill the ugly deeds of the sin nature by deliberate
acts of the human will. We do not
do it in our own strength, but we do kill the sin nature as we are dependent
upon the Holy Spirit. We attack the sin nature and kill it. Who are those
capable of fighting the sin nature? Those who know doctrine, walk by faith and
claim the power of the Holy Spirit.
ÒTomorrow I will station myself on
top of the hill with the staff of God in my hand.Ó -- Moses said he would go up on the hill in plain
sight of all the soldiers below in the valley. There he would hold up his
rod or staff. The staff represented GodÕs power and judgment. This staff
symbolized to Israel GodÕs presence with them. The holding high of the rod
depicted GodÕs banner flying over the soldiers as they were fighting.
Just one day before, these Israelites were
ready to stone Moses, their leader, but now in the time of crisis, the time of
warfare, he became a symbol of strength to these pitifully weak believers.
Again, in a time of crisis, MosesÕ leadership was needed and wanted, for God
was obviously with him.
ÒAnd
Joshua did as Moses told him, and fought against Amalek
. . .Ó – Joshua was obedient and went out bravely to fight Amalek in the valley of Rephidim.
No
Christian will ever defeat the sin nature until he is committed to be obedient
and to fight the sin nature biblically.
Ò . . . And Moses, Aaron, and Hur went up to the top of the hill.Ó -- God sent Moses to the top of the hill with Aaron
and Hur to be his helpers and companions while
He sent Joshua to the valley with IsraelÕs army to fight Amalek.
Some may have questioned why Aaron and Hur were
exempt from the fight and went up with Moses, but God knew this was going to be
a long, tough battle and Moses was going to need the help of Aaron and Hur.
When we do not think we need the help of
other Christians is usually the time we need it the most.
AMALEK DEFEATED - Exodus 17:11-13
ÒSo
it came about when Moses held his hand up, that Israel prevailed, and when he
let his hand down, Amalek prevailed.Ó -- The
symbolic meaning of Moses with his staff hand raised was the banner of God with
Israel His people in battle. Yet as Moses had his hands up, he also prayed, for
Jews often prayed with hands lifted to heaven (Psalm 63:4; Psalm 134:2). When
the Israelites saw the rod lifted, they were encouraged and advanced because
they knew God was flying as a banner over them and Moses was praying for them.
When they saw the arm of Moses go down, they retreated and it appeared as
though Amalek would win the battle. The battle
seesawed back and forth, depending on MosesÕ ability to hold up the rod.
Sometimes the battle with
the sin nature is so strong it looks like we are going to lose the battle
completely. The struggle is so intense that we seesaw between victory and
defeat, but God gives us the victory as we trust Him. Just as Joshua fought in
the valley with the sword (a picture of everyday warfare for the Christian) and
Moses prayed on the hilltop (a picture of a consistent, personal, prayer life),
so the way to defeat the sin nature is to pray, use the Word of God, which is
the sword of the Spirit, and trust the Holy Spirit. Christians must attack
and kill the sin nature in the skirmishes of life. It took both the fighting of
Joshua and the prayer of Moses to prevail against Amalek. So, too, it takes prayer and fighting
against the sin nature to defeat it. We must always deal with the sin nature
ruthlessly and take no prisoners. In the battle with the sin nature, it is kill
or be killed!
ÒBut MosesÕ hands were heavy. Then
they took a stone and put it under him, and he sat on it, and Aaron and Hur supported his hands, one on one side and one on the
other. Thus his hands were steady until the sun set.Ó -- Moses, after many hours, became weary, so they put
a stone under him to rest on, and Aaron and Hur held
up his hands, and Moses continued to pray.
Moses rested on the rock, so
the Christian is to rest on the Rock, Christ, when in the battle with the sin
nature. As Aaron and Hur upheld MosesÕ hands, so Christians are to uphold one
another when Christians are struggling for their lives against the evil
impulses and drives of the sin nature that would take them to spiritual
oblivion if they would but feed it. Christians need to hold one another up in
this bitter battle with the sin nature.
ÒWith all
prayer and petition pray at all times in the Spirit, and with this in view, be
on the alert with all perseverance and petition for all the saints ...Ó (Eph.
6:18)
Moses not only tired because he was
holding up the staff, but he also tired in prayer. We all tire so easily in the
serious business of prayer and our Lord speaks to that for us. ÒNow He
was telling them a parable to show that at all times they ought to pray and not
to lose heart (faint) . . .Ó (Luke 18:1). Prayer is something
that we must not talk about but do. All Christians agree prayer is important,
but most Christians talk more than they pray. This was true of the
disciples when our Lord left them in the Garden of Gethsemane. When He came
back, He found them fast asleep. It says in Matthew 26:40-41:
ÒAnd He came
to the disciples and found them sleeping, and said to Peter, ÔSo, you men could not keep watch with Me for one hour? Keep
watching and praying, that you may not enter into temptation; the spirit is
willing, but the flesh is weak.ÕÓ
Christians should be exhorting one another to a
consistent prayer life at all times.
ÒSo Joshua overwhelmed Amalek and his people with the edge of the sword.Ó -The word ÒoverwhelmedÓ has sometimes been
translated ÒprostratedÓ or ÒdisabledÓ or Òmowed downÓ. It is a Hebrew word which means Òto
knock down and stand onÓ. Joshua
had a complete victory at that moment.
There are times when it appears we have
been given a complete victory over some aspect of our sin nature. The
particular sin is Òknocked down and we are standing on it,Ó that is, it is
under control. The sin nature can be controlled if the Christian is walking in
dependence on the Spirit (Gal. 5:16) and under the control of the Spirit (Eph.
5:18). However, if the sin nature is not under control by the Spirit, it can
raise its ugly head in a split second.
Amalek was put to death by the sword, so we are to put to
death the sin nature by the Word of God, the sword of the Spirit. A Christian
who does not operate on Scripture is doomed to defeat.
ÒFor the word
of God is living and active. Sharper than any double-edged sword, it penetrates
even to dividing soul and spirit, joints and marrow; it judges the thoughts and
attitudes of the heart.Ó (Heb. 4:12 NIV)
ÓThen
the LORD said to Moses, ÔWrite this in a book as a memorial, and recite it to Joshua, that
I will utterly blot out the memory of Amalek from
under heaven.ÕÓ-This is the first mention in Exodus of
written records that were kept by the Israelites. It was like a journal or
diary. Apparently the first war of Israel with Ama1ek was written down in the Book
of the Wars of Israel (Num. 21:14) While this Book of Wars was
accurate historical data on Israelis history and probably was used to write
part of the Pentateuch and other portions of the Old Testament, it was not an
inspired book or it would have found its way into the canon. Amalek was the first nation to make war against the children
of Israel, and God cursed them, promising to blot out and root out the memory
of Amalek from under heaven. It is a very serious
thing to attack the children of God, for it brings down cursing from God.
Joshua, the military commander, was to have the victory over Amalek repeated to him over and over again so he would not
forget that the Lord is with His people and will go before them in battle to
give them the victory.
God blotted out Amalek, and the last record we have of this nation in the
Bible is in 2 Samuel 8:12, so it is that one day God will wipe out forever the
sin nature in the Christian. The Christian will struggle with the sin nature
all the days he lives. He will win and lose some battles with the flesh (sin
nature), but he will win the war. At the coming of Christ, the Christian will
receive his new, perfected and glorified, resurrected body.
ÒNot
only so, but we ourselves, who have the firstfruits
of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the
redemption of our bodies.Ó (Rom 3:23 NIV)
ÒBut our
citizenship is in heaven. And we eagerly await a Savior from there, the Lord
Jesus Christ, who by the power that enables him to bring everything under his
control, will transform our lowly bodies so that they will be like his glorious
body.Ó (Phil. 3:20-21 NIV)
ÒListen, I
tell you a mystery: We will not all sleep, but we will all be changed--in a
flash, in the twinkling of an eye, at the last trumpet. For the trumpet will
sound, the dead will be raised imperishable, and we will be changed.Ó (1
Cor. 15:51-52 NIV)
Just
as Joshua had to hear about victory over and over again, so, too, the Christian
must be reminded that, while he may win and lose some battles with the sin
nature, he will win the war, and one day the sin nature will be destroyed.
ÒAnd Moses built an altar, and named
it, The LORD Is My Banner; . . .Ó
-Moses built a memorial altar at this place of victory and called it Jehovah
nissi,
The Lord (Jehovah) Is My Banner. They fought and won the battle as they
were under the banner of God. It was God who gave them the victory and they
gave Him the glory.
Those who realize GodÕs presence in their lives and
fight the spiritual battle with the sin nature will experience many victories
as they move on in this life as pilgrims and strangers, looking forward to the
eternal city, the New Jerusalem.
Ò. . . And he said, ÔThe LORD has
sworn; the LORD will have war against Amalek from
generation to generation.ÕÓ --
God told Moses that He would make war with the Amalekites
until they were blotted out. This was written for Israel that they might never
make any league with the Amalekites but always look
upon them as irreconcilable enemies, doomed to ruin.
God, through the death of Christ, has
doomed the sin nature. The sin nature, while still very active in the
Christian, is doomed to destruction, for it will one day be eradicated from the
ChristianÕs body, either at death or the coming of Christ. However, while the
Christian is waiting for his new body, he is to make no leagues (compromises,
alliances or friendly treaties) with the sin nature. The Christian is always to
treat the sin nature as an enemy and show it no mercy, for it is always the
enemy of God because it does not want godliness, holiness, commitment,
discipline or Christ-likeness. The Christian finds real assurance in that one
day in the future the sin nature will be blotted out and he will be free of
sin. Until this happens, the Christian will struggle with sin and hopefully win
more battles against it than he loses.
Christian, the victory over the sin nature
is already yours. Be patient and wait for that total victory. While you are
waiting patiently for total victory, be a good soldier of Christ and kill the Amalek in your body by faith and the spiritual sword,
the Bible.
CONCLUSION
Do
you know that men shall be judged in eternity because all have a sin nature in
them? Do you know that Christ not
only died for sins but for sin, the sin nature in man? At the cross, Christ broke the power of
the sin nature for all those for whom He died.
Did Christ die for
you? The answer is ÒYesÓ if you wi1l but place your faith in Christ as your
Savior and Lord. When you receive Christ, you will know He died for your sin
nature, and you will begin to want to conquer it. You will also long for the
day when you will be completely delivered from the sin nature. Trust Christ and
He will begin to show you the death grip the sin nature has on your life. Trust
Christ and He will also begin to give you victory over the sin nature.